Wednesday, January 30, 2013


What's wrong with Hostess?  Depends.  What's the Real Menu?



This company, like many others, is simply in the final stages of a long-term plan for liquidation.  When you can't jack up profits by moving operations overseas, using illegal or H1B labor, automating, or "restructuring" by converting high-labor/ high-risk operations over to paper subcontractors, then you liquidate the physical operation and license off the brand name.  Note that Mexican baker Bimbo has been moving into increasingly Anglo/ mainstream brands in USA.  Just as with Asian automakers, these owners are still willing to pay whatever wages necessary to gain marketshare in North America (although often non-union).

I suspect this type of move makes sense to investors who have made that transition from interest in making a certain product to purely  making money.  If you no longer care, or never cared, about what product your invested-in company(s) make, then it must really screw with your head to see your capital tied up in an operation that will never match Apple, Amazon or Google.  So how do you cash out?  Maybe the owners, major stockholders that is, decided there was no way to make baked goods as profitably as downloadable media content, so get rid of the obligations to workers implied in making a physical product and just sell the image.  Let someone else worry about the labor, quality, fuel costs for delivery trucks.  In a way, maybe this is really their attempt to re-imagine processed foods along the same lines Coke and franchisors have organized their game: manage the recipe, quality control, and advertising, farm out the rest to local distributors.  This may give them the flexibility to scout for distributors/ local bakers around the world without having to actually employ mere labor in those new territories.  Maybe they can even shop for more brands to manage.  Food as intellectual property.  That should be worth a certain stock boost, at least for a while.
If it works, should this spread to others in the food business?  Has it already done so, without as much bad press?

The bigger story is this: the developed economies can only grow at a certain rate, possibly two percent long term, while the US investor class is still thinking they should expect investment returns of 7 to 8 percent.  This is a historical artifact of our own "developing resource economy" stage, the part now being played by (for instance) Brasil.  This can only be sustained by artificial means: asset-stripping foreign economies (AKA colonialism), or our domestic economy ("domestic colonialism"?).  We could probably sustain four percent if we were to consciously develop the combination of sustainable infrastructures plus practical space industries (mining near-Earth asteroids, yes; grandstanding manned missions to Mars, no, or not yet).  Possibly the sets of technologies included in the trans-humanist movement, if we made it a point to extend the benefits of such technologies to the general population, as a form of democratic socialism appropriate to the 21st century.  But all three of these areas will only make sense if seen through the lenses of peak oil (and other resources, especially phosphorus), plus greenhouse gas- induced climate changes.
The US is not a young country anymore, and we need to restructure our economy and culture for long-term sustainability.  For many, that will look like "socialism", and will seem anathema.  Reality and thermodynamics doesn't care about labels, only whether we adapt.

Comment on US News ethnic diversity report


MORE MAJORITY/ MINORITY REPORTS


(See Dec 2012 Census publication)

http://www.usnews.com/news/blogs/at-the-edge/2012/07/24/study-of-census-data-finds-a-segregated-america-especially-for-blacks

Any study of ethnic diversity probably needs to recognize a few constraints imposed by reality - I'd start with these.

In the US, marginalized groups are called "minorities" because, statistically, they are just that: 10 to 20 percent of the population each, at maximum.  Even if every single household in a recognized "minority" either moved into a "majority" neighborhood or intermarried, just how many majority neighborhoods are likely to be integrated under such "ideal" circumstances?

I don't think I've seen any recognition of the difference in racial designations or meanings in differing areas of the US.  Our usual official racial categories (African-, Hispanic-, Asian-, Native American, and White) and unofficial ("Ethnic-Americans") don't necessarily carry the same cultural meanings in every region.  Typically, each "non-white" group was politically formed into a marginalized cheap-labor-pool or holder-of-obsolete-property-claims in a specific region; those who moved to regions unfamiliar with their experience could often (not always) negotiate a better definition for themselves based on the local "white" culture's lack of familiarity with them, which could translate into being just another "ethnic-American" sub-category.

In a related manner, some neighborhoods or quarters of certain cities have often functioned as refuges for "diversity" of various sorts.  New Orleans and San Francisco, among others have been famous for this.  Perhaps what we should expect is an expansion in the number of metro areas with such diverse city-quarters ("Social Silicon-Valleys?") where locals of every "race" can move and try re-defining themselves with more social freedom.

There was a time when other groups, now considered "white", were considered different enough to be called "races".  In fact, "race" could be considered a political category for chosen ethnic groups.  As some members of today's "races" integrate into the same neighborhoods, and indeed families, I'll bet we'll end up considering these "diverse" groups (by today's standards) just one expanded "white" group.  This won't be a conscious top-down policy, but a bottom-up consequence of everyday life.  "White" won't mean skin color so much as "default mainstream/ middle-class culture"... or maybe white and black will mean the un-integrated remnants of working-class subcultures, while "majority" will mean white-plus-integrated members of a mainstream middle-class.  To a great extent, such racial categories will become increasingly a matter of self-proclamation plus local acceptance of one's personal definition.

A twist on the above: to what extent has "African-American" become shorthand for "middle-class of African ancestry", while "Black" means "working/lower-class of African ancestry"; and if so, are similar patterns of social definitions evolving within our other racial/ ethnic categories?